a.c. bhaktivedanta swami
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| Prabhupada Letters :: 1972 a.c. bhaktivedanta swami |
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16 August 2007 16 August, 1972 Los Angeles My dear Nityananda das, Please accept my blessings. I am in due receipt of your letter dated August 4, 1972, and you may know I have just arrived here from London. I am very pleased to hear that all of the programs there in New Orleans center are improving more and more under your capable supervision. Especially I am glad to note the judges decision in your recent court case and the nice words that he has used to describe our movement. Yes, that is the case, he has said rightly. So you may distribute a copy of the judges statement and the testimony of the child to all of our centers around the world. I am very glad to hear that you are training the devotees nicely in our philosophy and I also fully approve of your system for management. It appears in all respects that everything is going well at New Orleans center and I am so much pleased upon you for helping me in this way. So far the repayment of loan, we are not very much for big, big houses, especially if they become burdensome. Our first program is for preaching, and if we have to simply work for paying money for a house, that is not very much desirable. So you pay the loan at your convenience, better to concentrate on preaching and not so much for making money for repaying the loan quickly. Even if it takes some years to pay, at least you will not be always in anxiety where to get money in that way. But if you can repay the loan in two or three years time, and save so much interest money, that is a very good plan, provided it is easily done. Regarding your questions, in the sense that they do not belong to disciplic succession, in that sense Christ, Buddha, and the others are not bona fide. But because they have got some special power we accept them as bona fide. Just like Buddha. We accept him as the Supreme Personality of Godhead. Sometimes they play like that because they may have to. Although they are bona fide, they play sometimes as unbona fide. For example, we reject Buddha as unbona fide, but we accept him as an incarnation of God. We worship Lord Siva as a Vaisnava, but as a demigod we reject him. But to speak the truth, these personalities are not bona fide because who is caring for them? This so-called resurgence of feeling for Christ by the young people is due to our Krishna Consciousness movement. They are seeing that the foreigners are here, there is some national feeling and they think why not our Christ? Whatever they are doing we do not approve. But that does not mean that they should stop their work, this factionalism will go on. But one can see by the results. It is better not to talk with these people. Better let them remain as Christians and Buddhists, we do not want to convert them. You tell them that if you stick to Christ you will come out all right. It is better to avoid these comparative studies. Hoping this will meet you in good health. Your ever well-wisher, A. C. Bhaktivedanta Swami Labels: Christians, management, New Orleans letters | 10:54 |2 August 2007 2 August, 1972 London My dear Danavir, Please accept my blessings. I am in due receipt of your letter from Portland, undated, and I have noted the contents, along with the very nice newspaper article. I am very happy to hear that the programs there are becoming more and more improved, and that you are enthusiastic to understand the Krishna philosophy and to preach very boldly. So far financial matters are concerned, these are also important, and we should not neglect them. I sometimes remember that when I spoke in Portland there were many Christian people there, and they were very much favorable whenever we mentioned that we were also lovers of Christ. So you may preach in that way, that we are not canvassing for people to convert or criticize, we are canvassing people that they should simply utilize their time for loving God by engaging in his devotional service, either they are Christian, Catholic, Jew, whatever. We are after God, that's all, we are servants of God. So preach like this, very simply, and hold sankirtana widely all over the city, and distribute prasadam profusely, especially to the young people and the students, and everything will be increasingly successful more and more. We have observed in Amsterdam that there are many frustrated young people and they have become very much degraded in their way of life. They will not even listen to philosophy. So it is better to concentrate on the sankirtana and get them to chant with us. If they go on chanting, eventually they will become purified. And if someone wants to understand a little philosophy, he can purchase one of our books. We have got so many big, big books. So in this spirit carry on with great enthusiastic endeavor and this will please me very, very much. Hoping this will meet you in good health. A. C. Bhaktivedanta Swami ACBS/sda/nkd Labels: Christians, Portland, sankirtan letters | 16:24 |25 July 2007 Tuesday, 25 July, 1972 Paris My Dear Sri Joshiji, Please accept my blessings. I beg to acknowledge receipt of your letter dated July 15, 1972, and I have noted the contents with great interest. From London now I am staying in Paris, and from here I shall go to Amsterdam and then to Edinburgh, again to London, and from there I shall go to Nairobi for installing Radha-Krishna deities in our own temple there. Your letter under reply gives me great pleasure when I understand from your childhood you are a great devotee of Lord Krishna, and now in your old age you are still anxious to preach the doctrine of Lord Krishna, namely, to surrender to the Supreme Personality of Godhead. Actually, the whole world requires to understand the Bhagavad-gita As It Is. Although the Bhagavad-gita is a very popular book, widely read all over the world, unfortunately unscrupulous sannyasis and yogis presented the gospel in a perverted way so that people could not come to become a devotee of Krishna, instead they have become impersonalists. This infectious disease is spread in India, especially by the Mayavadis sannyasis and philosophers, therefore we have got greater task in India then in the western countries. In the western countries they have lost practically any religious system, and Christianity is declining. I was in London and practically I saw hundreds and thousands of churches are for sale because nobody is going there. The same position is in America also, but still a section of persons there are interested in church. But in Europe especially I see they have lost all respect for religious life. The same thing is there in India also. I therefore suggest that when you return to India next time, that you take sannyasa in your ripe old age without any family responsibility, and let us together do something tangible in India. In 1970 I went to Amritsar, invited by Swami Nirmalananda, and I saw the people of Amritsar are greatly devoted. We were invited by many temples and private persons, and we were made very much welcome, and somebody wanted to give me some land also. Anyway land is not very difficult to gain, but we require some men to work for this great mission. The educated younger sections are required to join this great movement. We have already got our land in Bombay, in Vrindaban, as well as in Navadvipa. Gradually, we can open a centre in each and every important city of India. I shall request you to think over this proposition very seriously and make some tangible program, then when you return to India in October, by that time I shall be there also, and jointly we can do something tangible in India also. I shall be very glad to hear from you your reaction on this proposition. Thank you very much. A. C. Bhaktivedanta Swami Labels: Christians, impersonalists, India, sannyasa letters | 06:31 |4 March 2007 4 March, 1972 Bombay My dear Dasarha, Please accept my blessings. I have received your letter dated February 4, 1972, and I have noted the contents carefully. I am very glad to see that everything is going very nicely there in Wilmington as per the enclosed newspaper clippings, and I am much pleased that you are wholeheartedly engaging yourself in this way, and in this way you will help to save the whole world from the most dangerous position and at the same time achieve yourself the topmost perfection of life. Regarding your questions on Christianity, we are not very much keen to engage them in argument because for the most part they are sentimentalists and have no philosophy, therefore they become fanatics or dogmatists, and this type of person we cannot change. But if you find some Christian person who is intelligent to understand philosophy then you may argue that if God is unlimited, how He can be confined to having only one son? The son is the representative of the father, and in that sense he is the same as the father, but also he is different than the father. So Christ is speaking in this sense, that only through the representative of God can one come to God. Just like Krishna says in Bhagavad-gita that one should surrender to a bona fide spiritual master, and then He also says that one should “Surrender unto Me.” So there is no difference between surrendering to God or surrendering to God’s representative, therefore Christ is also saying just surrender to me, the son or representative or spiritual master, and that is the same as surrendering to my father. Accepting the Lord or His representative as one’s savior means to render loving devotional service to Him, and in return he will give you all protection. But the foolish Christians they think God is their order-supplier so that simply by performing some religious ceremonies they are entitled to receive all benedictions for enhancing their material life. First of all, to be saved by God means that one must obey what God orders or His laws of commandments. In the Bible God says “Thou shall not kill,” but where is the Christian who does not kill animals and eat? They have changed the meaning of kill to mean “murder,” and for them, murder means onlyother humans. So unless you find out some Christian who is actually intelligent, it is useless to try for convincing them of these points. Simply show them by example that we are finding great spiritual joy in serving Krishna, sell them some literature, give them prasadam, and invite to the temple, and if they cannot understand from the point of view of philosophy, at least they will be able to appreciate our wonderful and enlivening activities and that we have proved ourselves the most upright, moral persons and the best examples of enlightened souls for the general improvement of all the citizens. Regarding your other question, you should not read such nonsense books, nor allow your mind to dwell on such subject matter. Instead utilize your time for advancing in Krishna consciousness by reading our books. We have got sufficient stock, and if you simply go on reading them, chanting regularly 16 rounds, engaging yourself 24 hours in Krishna’s business, then all of your questions will be answered automatically. Krishna promises to His sincere devotee that He will give him the intelligence to understand Him. Hoping this meets you in good health and happy mood. Your ever well wisher, A.C. Bhaktivedanta Swami ACBS/sda Labels: Christians, outside books, philosophy, questions, Wilmington letters | 06:18 | |
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